http://www.youtube.com/v/-yvPWwqoq_k?autohide=1&version=3&attribution_tag=aihO-7r2nV_TBsyHMWR-eQ&feature=share&autoplay=1&autohide=1&showinfo=1
http://youtu.be/-yvPWwqoq_k
Thursday, November 14, 2013
thermotron management legacy as the West Coast Manager for Thermotron-Ezekiel 25:17
thermotron management engeneer training- Betray Your Ignorance--Reuben Swinkels' Skills & Expertise
-
1:02
Dilbert Leadershipby pwv2UB50,829 views -
1:03
Dilbert Animated Cartoons - Wally Masters Powerpoint and Supportive Sarcasmby dilbert10,974 views -
0:24
fear to fail? then do nothing!by azizuls14
yes at thermotron
only A GTE is required-- to be an Engineer
Location: Providence, Rhode Island
Wage: competitive Category: HVAC Job Code:
Number Of Openings: 1 Job Description:
Thermotron Industries is experiencing growth!
We are seeking a Field Service Engineer in the Providence area to help to grow revenue and profits through building service sales volume.
Field Service Engineers are actively and continuously involved in preventive maintenance contracts, retrofits, extended warranties, installations, start-up, relocation packages, and general service.
Service functions include performing quality installations, startups, troubleshooting, maintenance, construction, repair, modifications, overhauls, retrofits, calibration, inspection and servicing of
Thermotron products and like competitor products.
Must develop strong relationships with customers by acting in a highly responsive and professional manner to meet customer needs.
Job Requirements: -High School or equivalent
Thermotron where equivalent is almost "anything" -Certificate/Associates Degree in HVAC,
or equivalent experience -Math skill, good reading and writing skills, electrical or electronics and mechanical aptitude, understands and can interpret schematics.
-Desire & ability to sell service work and build strong customer relationships -Good time management skills -Capable of effective minimum stock, inventory management
-Ability to deal with upset customers-at all organization levels
-Troubleshooting knowledge, electrical & mechanical aptitude -
Successful experience installing and servicing residential light commercial HVAC, or industrial refrigeration systems.
ok sure
1 job at a time--- factory education
GED required--- so some college
only A GTE is required-- to be an Engineer
Today Tonight - Think Positive And Win Thermotron manager training
Wage: competitive Category: HVAC Job Code:
Number Of Openings: 1 Job Description:
Thermotron Industries is experiencing growth!
We are seeking a Field Service Engineer in the Providence area to help to grow revenue and profits through building service sales volume.
Field Service Engineers are actively and continuously involved in preventive maintenance contracts, retrofits, extended warranties, installations, start-up, relocation packages, and general service.
Service functions include performing quality installations, startups, troubleshooting, maintenance, construction, repair, modifications, overhauls, retrofits, calibration, inspection and servicing of
Thermotron products and like competitor products.
Must develop strong relationships with customers by acting in a highly responsive and professional manner to meet customer needs.
Job Requirements: -High School or equivalent
Thermotron where equivalent is almost "anything" -Certificate/Associates Degree in HVAC,
or equivalent experience -Math skill, good reading and writing skills, electrical or electronics and mechanical aptitude, understands and can interpret schematics.
-Desire & ability to sell service work and build strong customer relationships -Good time management skills -Capable of effective minimum stock, inventory management
-Ability to deal with upset customers-at all organization levels
-Troubleshooting knowledge, electrical & mechanical aptitude -
Successful experience installing and servicing residential light commercial HVAC, or industrial refrigeration systems.
Thermotron engineer training - Betray Your Ignorance---Reuben Swinkels' Projects
1 job at a time--- factory education
from a---Audio Visual Technician--------------2--a---Vibration R&D Mechanical Engineer at Thermotron Industries
Reuben Swinkels
GED required--- so some college
Vibration R&D Mechanical Engineer at Thermotron Industries
- Canada
- Mechanical or Industrial Engineering
As a thermotron member, you'll join 175 million other professionals who are sharing connections, ideas, and opportunities.
And it's free! You'll also be able to:
And it's free! You'll also be able to:
- See who you and Reuben Swinkels know in common
- Get introduced to Reuben Swinkels
- Contact Reuben Swinkels directly
Reuben Swinkels's Overview
- Current
- Vibration R&D Mechanical Engineer at Thermotron Industries
- Past
- Audio Visual Technician at Calvin College
- Framer at Greenway Innovation
- Education
- Calvin College
- Connections
- 63 connections
Reuben Swinkels' Experience
Vibration R&D Mechanical Engineer
Thermotron Industries
Privately Held; 201-500 employees; Machinery industry
June 2012 – Present (4 months)
Audio Visual Technician
Calvin College
Educational Institution; 501-1000 employees; Higher Education industry
October 2008 – May 2012 (3 years 8 months)
Framer
Greenway Innovation
May 2009 – September 2011 (2 years 5 months)
• Built houses, both standard and “green” homes
• Framed, roofed, installed hardware such as pre-fabricated “green” panels, flooring, siding
• Obtained knowledge of construction project management
• Read blueprints
• Framed, roofed, installed hardware such as pre-fabricated “green” panels, flooring, siding
• Obtained knowledge of construction project management
• Read blueprints
Reuben Swinkels' Projects
-
Senior Design
- September 2011 to May 2012
Designed and manufactured a low budget farming utility vehicle for a farming village in Kenya
Reuben Swinkels' Skills & Expertise
Sunday, July 7, 2013
Thermotron field service engineer - Ezekiel 25:17-- manager training with roger cannady, david waterfield
ok start here
"The path of the righteous man is beset on all sides by the inequities of the selfish and the tyranny of evil men.
Blessed is he who, in the name of charity and good will, shepherds the weak through the valley of the darkness.
For he is truly his brother's keeper and the finder of lost children.
And I will strike down upon thee with great vengeance and furious anger those who attempt to poison and destroy my brothers.
And you will know I am the Lord when I lay my vengeance upon you."
ok get it
Yes Berry wright asked his co workers about thomas bannach--- what do you think??
well thomas bannach harassed and defrauded 90 % of his co workers--
and said it was ok to lie cheat steal embezzle a little bit every day--
becasue every one hnows is like that--
Gregory
V Johnson the liar and thief that worked in the San Fran Office
libeled and slandered and defrauded all hi co workers--
With Thomas Bannach help, he spent 3 years robbing the customer's and embezzling every thing he could-
Hil Sybesma said he had tom Bannach "around --his--little --finger"
robbery thief embezzlement and slandering his co workers
-- is the thomas bannach
legacy as the West Coast Manager for Thermotron
Hmmm berry wright only lasted at thermotron for a bout a year---
and Fred Plont the colorado liar and thief-- bad mouthed him because he quit--
Oh well-- i guess berry wright didn't like his review--
and didn't have "Stupid" on his fore 4 head
Uploaded on Feb 15, 2012
"The path of the righteous man is beset
on all sides by the inequities of the selfish and the tyranny of evil
men. Blessed is he who, in the name of charity and good will,
shepherds the weak through the valley of the darkness.
For he is truly his brother's keeper and the finder of lost children.
And I will strike down upon thee with
great vengeance and furious anger those who attempt to poison and
destroy my brothers. And you will know I am the Lord when I lay my
vengeance upon you."
Friday, July 5, 2013
Thermotron liars cheats embezzlers ---Not that there's anything wrong with that
ok
II. Put away falsehood –
Scripture bids us, Therefore, putting away falsehood, let every one speak the truth with his neighbor, for we are members one of another. (Eph 4:22-25)
So
the Eighth Commandment upholds the goodness and beauty of the truth,
exhorts us to celebrate it and instructs that we must avoid all sins
against the truth.
<iframe width="420" height="315" src="//www.youtube.com/embed/Oj3VphK9AMk" frameborder="0" allowfullscreen></iframe>
There are numerous ways that the we can sin against the truth.
-
Not that there's anything wrong with that
Seinfeld montage.
It will be fruitful for us to consider them each in turn, along with some distinctions.
Thermotron management training - it' s not a lie if you believe it--Not that there's anything wrong with that
Thermotron management training - it' s not a lie if you believe it
Mark lamers -- and the many liers cheats and thieves i have worked with
at thermotron-- bragg that it does not matter what you say about your co
workers or do to your co workers--
Bad character -- is normal =-
charistian perversion -- in Ok at thermotron-- Why??
because I-- heard--about--You !!!
http://youtu.be/Oj3VphK9AMk
the faith in words and deeds. Witness is an act of justice that establishes the truth or makes it known.
All
Christians by the example of their lives and the witness of their word,
wherever they live, have an obligation to manifest the new man which
they have put on in Baptism and to reveal the power of the Holy Spirit
by whom they were strengthened at Confirmation.
(Catechism 2472)
II. Put away falsehood –
Scripture bids us, Therefore, putting away falsehood, let every one speak the truth with his neighbor, for we are members one of another. (Eph 4:22-25)
So
the Eighth Commandment upholds the goodness and beauty of the truth,
exhorts us to celebrate it and instructs that we must avoid all sins
against the truth.
<iframe width="420" height="315" src="//www.youtube.com/embed/Oj3VphK9AMk" frameborder="0" allowfullscreen></iframe>
There are numerous ways that the we can sin against the truth. It will be fruitful for us to consider them each in turn, along with some distinctions.
III. False Witness
-
Nothing can be so injurious to individuals as to harm their good name or
reputation. Without a good reputation it becomes difficult for an
individual to successfully relate to and interact with others whether it
be for business or merely at a personal level.
Clearly, to bear false witness against someone is to harm their reputation and we are forbidden to do so.
In
the technical sense, false witness is something which takes place in a
court of law and since it is under oath it is also called perjury.
But
it is also often the case that false witness is given in daily matters
through lies, half truths, exaggeration, and the like.
Clearly our call to love the truth and to respect the reputation of others forbids us engaging in such activities.
Respect for the reputation of others also forbids us from:
A. Rash judgement – assuming without sufficient foundation the moral fault of a neighbor
B. Detraction – disclosing an other’s faults and failings without a valid reason to others who did not know them
C. Calumny – imputing false defects to another with the knowledge that they are false.
Yet it is also possible to offend the truth by
D. Inappropriately praising others
E. By refusing to correct them when it is proper to do so.
F.
Flattery distorts the truth when it falsely attributes certain good
qualities or talents to another. This is usually done to ingratiate
oneself to individuals or for some other ulterior motive(s).
Such behavior becomes particularly sinful when it confirms another in malicious acts or sinful conduct.
IV. Lying
- A lie consists in speaking a falsehood with the intention of deceiving…Lying is the most direct offense against the truth.
To lie is to speak or act against the truth in order to lead into error someone who has the right to know the truth.
By
injuring man’s relation to truth and to his neighbor, a lie offends
against the fundamental relation of man and of his word to the Lord…The
Lord denounces lying as the work of the devil: “You are of your father
the devil, . . . there is no truth in him….he is a liar and the father
of lies.” [Jn 8:44]….
By
its very nature, lying is to be condemned. It is a profanation of
speech, whereas the purpose of speech is to communicate known truth to
others. The deliberate intention of leading a neighbor into error by
saying things contrary to the truth constitutes a failure in justice and
charity…
A lie does real violence to another.
It
affects his ability to know, which is a condition of every judgment and
decision…Lying is destructive of society; it undermines trust…and tears
apart the fabric of social relationships
. (Catechism 2482-2485)
Acts
of lying are sins from which we must repent. Lying is also a sin that
demands reparation. That is to say, since lying causes actual harm and
real damage. These damages must be repaired. The actual truth must be
made known to those who deserve to know it. The reputations of others
which have been harmed by the lie must also be restored.
V. Is lying always so evil?
The
gravity of a lie is measured against the nature of the truth it
deforms, the circumstances, the intentions of the one who lies, and the
harm suffered by its victims. (Catechism 2484). Thus there are big lies and smaller ones. Nevertheless, it is always wrong to intentionally lie.
This includes so called “polite lies.”
For
example suppose a phone call comes in for someone in the household who
has indicated a preference not to be disturbed just now.
It is a lie to say, “She is not here.” Yet you could say, “She is not available now.”
Other
social situations are less simple! For example, if Mrs. Smith asks you,
“Do you like my new hairstyle?” Suppose you do not. It is in fact wrong
to say, “Yes, I like it.” Granted, we all feel a bit stuck in such
situations! Perhaps we could answer truthfully but discreetly and say,
“You look alright.” (Presuming that we do think so).
But
wouldn’t it be nice if we actually felt secure enough either to
indicate, charitably, our true feelings or to indicate our preference
not to answer the question? Wouldn’t it be even nicer if our
relationships with others were so based in sincerity and truth, that
people both gave and expected honest answers? It is to this blessed
state that the Lord points when he says,
Let what you say be simply ‘Yes’ or ‘No’ (Mt 5:37).
VI. What about secrets?
–
This reflection has thus far emphasized the goodness and the splendor of
the truth as well as the importance of communicating that truth to
others who need it. However, as the Catechism states:
The
right to the communication of the truth is not unconditional..Fraternal
love…requires us in concrete situations to judge whether or not it is
appropriate to reveal the truth to someone who asks for it.
The
good and safety of others, respect for privacy, and the common good are
sufficient reasons for being silent about what ought not be known or
for making use of a discreet language.
The
duty to avoid scandal often commands strict discretion. No one is bound
to reveal the truth to someone who does not have the right to know
it…Everyone should observe an appropriate reserve concerning persons’
private lives.
Those
in charge of communications should maintain a fair balance between the
requirements of the common good and respect for individual rights.
Interference
by the media in the private lives of persons engaged in political or
public activity is to be condemned to the extent that it infringes upon
their privacy and freedom.
(Catechism 2488, 2489, 2492)
However,
the fact that we are permitted, even obliged, to keep certain secrets
and maintain discretion, does not mean that we are free simply to lie.
For example we cannot say, “I don’t know anything about that” if we do.
Neither can we make up false answers to requested information. When we
must decline to give information that is properly to be kept secret, we
must still remain truthful. We might say instead, “I am not free to
discuss this matter with you now.” Or, “It would be inappropriate for me
to comment on that.” Or, “Why don’t you ask him yourself?” Occasionally
we may need to be more direct and say, “This is a private matter and
not for you to know.”
the faith in words and deeds. Witness is an act of justice that establishes the truth or makes it known.
All
Christians by the example of their lives and the witness of their word,
wherever they live, have an obligation to manifest the new man which
they have put on in Baptism and to reveal the power of the Holy Spirit
by whom they were strengthened at Confirmation.
(Catechism 2472)
II. Put away falsehood –
Scripture bids us, Therefore, putting away falsehood, let every one speak the truth with his neighbor, for we are members one of another. (Eph 4:22-25)
So
the Eighth Commandment upholds the goodness and beauty of the truth,
exhorts us to celebrate it and instructs that we must avoid all sins
against the truth. There are numerous ways that the we can sin against
the truth. It will be fruitful for us to consider them each in turn,
along with some distinctions.
III. False Witness
-
Nothing can be so injurious to individuals as to harm their good name or
reputation. Without a good reputation it becomes difficult for an
individual to successfully relate to and interact with others whether it
be for business or merely at a personal level.
Clearly, to bear false witness against someone is to harm their reputation and we are forbidden to do so.
In
the technical sense, false witness is something which takes place in a
court of law and since it is under oath it is also called perjury.
But
it is also often the case that false witness is given in daily matters
through lies, half truths, exaggeration, and the like.
Clearly our call to love the truth and to respect the reputation of others forbids us engaging in such activities.
Respect for the reputation of others also forbids us from:
A. Rash judgement – assuming without sufficient foundation the moral fault of a neighbor
B. Detraction – disclosing an other’s faults and failings without a valid reason to others who did not know them
C. Calumny – imputing false defects to another with the knowledge that they are false.
Yet it is also possible to offend the truth by
D. Inappropriately praising others
E. By refusing to correct them when it is proper to do so.
F.
Flattery distorts the truth when it falsely attributes certain good
qualities or talents to another. This is usually done to ingratiate
oneself to individuals or for some other ulterior motive(s).
Such behavior becomes particularly sinful when it confirms another in malicious acts or sinful conduct.
IV. Lying
- A lie consists in speaking a falsehood with the intention of deceiving…Lying is the most direct offense against the truth.
To lie is to speak or act against the truth in order to lead into error someone who has the right to know the truth.
By
injuring man’s relation to truth and to his neighbor, a lie offends
against the fundamental relation of man and of his word to the Lord…The
Lord denounces lying as the work of the devil: “You are of your father
the devil, . . . there is no truth in him….he is a liar and the father
of lies.” [Jn 8:44]….
By
its very nature, lying is to be condemned. It is a profanation of
speech, whereas the purpose of speech is to communicate known truth to
others. The deliberate intention of leading a neighbor into error by
saying things contrary to the truth constitutes a failure in justice and
charity…
A lie does real violence to another.
It
affects his ability to know, which is a condition of every judgment and
decision…Lying is destructive of society; it undermines trust…and tears
apart the fabric of social relationships
. (Catechism 2482-2485)
Acts
of lying are sins from which we must repent. Lying is also a sin that
demands reparation. That is to say, since lying causes actual harm and
real damage. These damages must be repaired. The actual truth must be
made known to those who deserve to know it. The reputations of others
which have been harmed by the lie must also be restored.
V. Is lying always so evil?
The
gravity of a lie is measured against the nature of the truth it
deforms, the circumstances, the intentions of the one who lies, and the
harm suffered by its victims. (Catechism 2484). Thus there are big lies and smaller ones. Nevertheless, it is always wrong to intentionally lie.
This includes so called “polite lies.”
For
example suppose a phone call comes in for someone in the household who
has indicated a preference not to be disturbed just now.
It is a lie to say, “She is not here.” Yet you could say, “She is not available now.”
Other
social situations are less simple! For example, if Mrs. Smith asks you,
“Do you like my new hairstyle?” Suppose you do not. It is in fact wrong
to say, “Yes, I like it.” Granted, we all feel a bit stuck in such
situations! Perhaps we could answer truthfully but discreetly and say,
“You look alright.” (Presuming that we do think so).
But
wouldn’t it be nice if we actually felt secure enough either to
indicate, charitably, our true feelings or to indicate our preference
not to answer the question? Wouldn’t it be even nicer if our
relationships with others were so based in sincerity and truth, that
people both gave and expected honest answers? It is to this blessed
state that the Lord points when he says,
Let what you say be simply ‘Yes’ or ‘No’ (Mt 5:37).
VI. What about secrets?
–
This reflection has thus far emphasized the goodness and the splendor of
the truth as well as the importance of communicating that truth to
others who need it. However, as the Catechism states:
The
right to the communication of the truth is not unconditional..Fraternal
love…requires us in concrete situations to judge whether or not it is
appropriate to reveal the truth to someone who asks for it.
The
good and safety of others, respect for privacy, and the common good are
sufficient reasons for being silent about what ought not be known or
for making use of a discreet language.
The
duty to avoid scandal often commands strict discretion. No one is bound
to reveal the truth to someone who does not have the right to know
it…Everyone should observe an appropriate reserve concerning persons’
private lives.
Those
in charge of communications should maintain a fair balance between the
requirements of the common good and respect for individual rights.
Interference
by the media in the private lives of persons engaged in political or
public activity is to be condemned to the extent that it infringes upon
their privacy and freedom.
(Catechism 2488, 2489, 2492)
However,
the fact that we are permitted, even obliged, to keep certain secrets
and maintain discretion, does not mean that we are free simply to lie.
For example we cannot say, “I don’t know anything about that” if we do.
Neither can we make up false answers to requested information. When we
must decline to give information that is properly to be kept secret, we
must still remain truthful. We might say instead, “I am not free to
discuss this matter with you now.” Or, “It would be inappropriate for me
to comment on that.” Or, “Why don’t you ask him yourself?” Occasionally
we may need to be more direct and say, “This is a private matter and
not for you to know.”
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