Thursday, November 14, 2013

Michael Rood Walking In The Spirit The Hard Way

http://www.youtube.com/v/-yvPWwqoq_k?autohide=1&version=3&attribution_tag=aihO-7r2nV_TBsyHMWR-eQ&feature=share&autoplay=1&autohide=1&showinfo=1


http://youtu.be/-yvPWwqoq_k

thermotron management legacy as the West Coast Manager for Thermotron-Ezekiel 25:17

thermotron management engeneer training- Betray Your Ignorance--Reuben Swinkels' Skills & Expertise 

 

 

 

 

yes at thermotron

only A GTE is required-- to be an Engineer

Today Tonight - Think Positive And Win Thermotron manager training

Location: Providence, Rhode Island

Wage: competitive Category: HVAC Job Code:

 Number Of Openings: 1 Job Description:


 Thermotron Industries is experiencing growth!


We are seeking a Field Service Engineer in the Providence area to help to grow revenue and profits through building service sales volume.


Field Service Engineers are actively and continuously involved in preventive maintenance contracts, retrofits, extended warranties, installations, start-up, relocation packages, and general service.


Service functions include performing quality installations, startups, troubleshooting, maintenance, construction, repair, modifications, overhauls, retrofits, calibration, inspection and servicing of


Thermotron products and like competitor products.

Must develop strong relationships with customers by acting in a highly responsive and professional manner to meet customer needs.

 Job Requirements: -High School or equivalent


Thermotron where equivalent is almost "anything" -Certificate/Associates Degree in HVAC,

 or equivalent experience -Math skill, good reading and writing skills, electrical or electronics and mechanical aptitude, understands and can interpret schematics.

-Desire & ability to sell service work and build strong customer relationships -Good time management skills -Capable of effective minimum stock, inventory management

-Ability to deal with upset customers-at all organization levels

-Troubleshooting knowledge, electrical & mechanical aptitude -


Successful experience installing and servicing residential light commercial HVAC, or industrial refrigeration systems.

Thermotron engineer training - Betray Your Ignorance---Reuben Swinkels' Projects

ok sure


 1 job at a time--- factory education


from a---Audio Visual Technician--------------2--a---Vibration R&D Mechanical Engineer at Thermotron Industries


Reuben Swinkels


GED required--- so some college




Vibration R&D Mechanical Engineer at Thermotron Industries
Canada
Mechanical or Industrial Engineering
As a thermotron member, you'll join 175 million other professionals who are sharing connections, ideas, and opportunities.

And it's free! You'll also be able to:
  • See who you and Reuben Swinkels know in common
  • Get introduced to Reuben Swinkels
  • Contact Reuben Swinkels directly

Reuben Swinkels's Overview

Current
Past
  • Audio Visual Technician at Calvin College
  • Framer at Greenway Innovation
Education
  • Calvin College
Connections
63 connections

Reuben Swinkels' Experience

Vibration R&D Mechanical Engineer

Thermotron Industries

Privately Held; 201-500 employees; Machinery industry
June 2012Present (4 months)

Audio Visual Technician

Calvin College

Educational Institution; 501-1000 employees; Higher Education industry
October 2008May 2012 (3 years 8 months)

Framer

Greenway Innovation

May 2009September 2011 (2 years 5 months)
• Built houses, both standard and “green” homes
• Framed, roofed, installed hardware such as pre-fabricated “green” panels, flooring, siding
• Obtained knowledge of construction project management
• Read blueprints

Reuben Swinkels' Projects

Reuben Swinkels' Skills & Expertise

Sunday, July 7, 2013

Thermotron field service engineer - Ezekiel 25:17-- manager training with roger cannady, david waterfield

ok start here


"The path of the righteous man is beset on all sides by the inequities of the selfish and the tyranny of evil men. 

Blessed is he who, in the name of charity and good will, shepherds the weak through the valley of the darkness. 

For he is truly his brother's keeper and the finder of lost children. 

And I will strike down upon thee with great vengeance and furious anger those who attempt to poison and destroy my brothers. 

And you will know I am the Lord when I lay my vengeance upon you."



ok get it
 Yes Berry wright asked his co workers about thomas bannach--- what do you think??


well thomas bannach harassed and defrauded 90 % of his co workers-- 

and said it was ok to lie cheat steal embezzle a little bit every day-- 

becasue every one hnows is like that--
Gregory V Johnson the liar and thief that worked in the San Fran  Office libeled and slandered and defrauded all hi co workers-- 

With Thomas Bannach help, he spent 3 years robbing the customer's and embezzling every thing he could-


Hil Sybesma said he had tom Bannach "around --his--little --finger"


robbery thief embezzlement and slandering his co workers 
-- is the thomas bannach 
legacy as the West Coast Manager for Thermotron

Hmmm berry wright only lasted at thermotron for a bout a year---

and Fred Plont the colorado liar and thief-- bad mouthed him because he quit-- 

Oh well-- i guess berry wright didn't like his review-- 

and didn't have "Stupid" on his fore 4 head


Uploaded on Feb 15, 2012


"The path of the righteous man is beset on all sides by the inequities of the selfish and the tyranny of evil men. Blessed is he who, in the name of charity and good will, shepherds the weak through the valley of the darkness.


 For he is truly his brother's keeper and the finder of lost children. 


And I will strike down upon thee with great vengeance and furious anger those who attempt to poison and destroy my brothers. And you will know I am the Lord when I lay my vengeance upon you."

Friday, July 5, 2013

Thermotron liars cheats embezzlers ---Not that there's anything wrong with that

ok


II. Put away falsehood –
Scripture bids us, Therefore, putting away falsehood, let every one speak the truth with his neighbor, for we are members one of another. (Eph 4:22-25) 

So the Eighth Commandment upholds the goodness and beauty of the truth, exhorts us to celebrate it and instructs that we must avoid all sins against the truth. 

<iframe width="420" height="315" src="//www.youtube.com/embed/Oj3VphK9AMk" frameborder="0" allowfullscreen></iframe>

There are numerous ways that the we can sin against the truth. 

  1. Not that there's anything wrong with that

    Seinfeld montage.


It will be fruitful for us to consider them each in turn, along with some distinctions.

Thermotron management training - it' s not a lie if you believe it--Not that there's anything wrong with that


Thermotron management training - it' s not a lie if you believe it

 

 

 

 

 

Mark lamers -- and the many liers cheats and thieves i have worked with at thermotron-- bragg that it does not matter what you say about your co workers or do to your co workers--
Bad character -- is normal =- 
charistian perversion -- in Ok at thermotron-- Why?? 
because I-- heard--about--You !!!
http://youtu.be/Oj3VphK9AMk

the faith in words and deeds. Witness is an act of justice that establishes the truth or makes it known. 

All Christians by the example of their lives and the witness of their word, wherever they live, have an obligation to manifest the new man which they have put on in Baptism and to reveal the power of the Holy Spirit by whom they were strengthened at Confirmation.
(Catechism 2472)
II. Put away falsehood –
Scripture bids us, Therefore, putting away falsehood, let every one speak the truth with his neighbor, for we are members one of another. (Eph 4:22-25) 

So the Eighth Commandment upholds the goodness and beauty of the truth, exhorts us to celebrate it and instructs that we must avoid all sins against the truth. 

<iframe width="420" height="315" src="//www.youtube.com/embed/Oj3VphK9AMk" frameborder="0" allowfullscreen></iframe>

There are numerous ways that the we can sin against the truth. It will be fruitful for us to consider them each in turn, along with some distinctions.
III. False Witness
- Nothing can be so injurious to individuals as to harm their good name or reputation. Without a good reputation it becomes difficult for an individual to successfully relate to and interact with others whether it be for business or merely at a personal level. 

Clearly, to bear false witness against someone is to harm their reputation and we are forbidden to do so.
In the technical sense, false witness is something which takes place in a court of law and since it is under oath it is also called perjury.
But it is also often the case that false witness is given in daily matters through lies, half truths, exaggeration, and the like. 

Clearly our call to love the truth and to respect the reputation of others forbids us engaging in such activities.
Respect for the reputation of others also forbids us from:
A. Rash judgement – assuming without sufficient foundation the moral fault of a neighbor
B. Detraction – disclosing an other’s faults and failings without a valid reason to others who did not know them
C. Calumny – imputing false defects to another with the knowledge that they are false.
Yet it is also possible to offend the truth by
D. Inappropriately praising others
E. By refusing to correct them when it is proper to do so.
F. Flattery distorts the truth when it falsely attributes certain good qualities or talents to another. This is usually done to ingratiate oneself to individuals or for some other ulterior motive(s).
Such behavior becomes particularly sinful when it confirms another in malicious acts or sinful conduct.
IV. Lying
A lie consists in speaking a falsehood with the intention of deceiving…Lying is the most direct offense against the truth. 

To lie is to speak or act against the truth in order to lead into error someone who has the right to know the truth.
By injuring man’s relation to truth and to his neighbor, a lie offends against the fundamental relation of man and of his word to the Lord…The Lord denounces lying as the work of the devil: “You are of your father the devil, . . . there is no truth in him….he is a liar and the father of lies.” [Jn 8:44]….
By its very nature, lying is to be condemned. It is a profanation of speech, whereas the purpose of speech is to communicate known truth to others. The deliberate intention of leading a neighbor into error by saying things contrary to the truth constitutes a failure in justice and charity…
A lie does real violence to another. 

It affects his ability to know, which is a condition of every judgment and decision…Lying is destructive of society; it undermines trust…and tears apart the fabric of social relationships
. (Catechism 2482-2485)
Acts of lying are sins from which we must repent. Lying is also a sin that demands reparation. That is to say, since lying causes actual harm and real damage. These damages must be repaired. The actual truth must be made known to those who deserve to know it. The reputations of others which have been harmed by the lie must also be restored.
V. Is lying always so evil?
The gravity of a lie is measured against the nature of the truth it deforms, the circumstances, the intentions of the one who lies, and the harm suffered by its victims. (Catechism 2484). Thus there are big lies and smaller ones. Nevertheless, it is always wrong to intentionally lie.
This includes so called “polite lies.”

For example suppose a phone call comes in for someone in the household who has indicated a preference not to be disturbed just now. 
It is a lie to say, “She is not here.” Yet you could say, “She is not available now.” 
Other social situations are less simple! For example, if Mrs. Smith asks you, “Do you like my new hairstyle?” Suppose you do not. It is in fact wrong to say, “Yes, I like it.” Granted, we all feel a bit stuck in such situations! Perhaps we could answer truthfully but discreetly and say, “You look alright.” (Presuming that we do think so).
But wouldn’t it be nice if we actually felt secure enough either to indicate, charitably, our true feelings or to indicate our preference not to answer the question? Wouldn’t it be even nicer if our relationships with others were so based in sincerity and truth, that people both gave and expected honest answers? It is to this blessed state that the Lord points when he says, 

Let what you say be simply ‘Yes’ or ‘No’ (Mt 5:37).
VI. What about secrets?
– This reflection has thus far emphasized the goodness and the splendor of the truth as well as the importance of communicating that truth to others who need it. However, as the Catechism states:
The right to the communication of the truth is not unconditional..Fraternal love…requires us in concrete situations to judge whether or not it is appropriate to reveal the truth to someone who asks for it. 

The good and safety of others, respect for privacy, and the common good are sufficient reasons for being silent about what ought not be known or for making use of a discreet language.
The duty to avoid scandal often commands strict discretion. No one is bound to reveal the truth to someone who does not have the right to know it…Everyone should observe an appropriate reserve concerning persons’ private lives.
Those in charge of communications should maintain a fair balance between the requirements of the common good and respect for individual rights.
Interference by the media in the private lives of persons engaged in political or public activity is to be condemned to the extent that it infringes upon their privacy and freedom.





About 1,280 results
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    • 1 year ago
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(Catechism 2488, 2489, 2492)
However, the fact that we are permitted, even obliged, to keep certain secrets and maintain discretion, does not mean that we are free simply to lie. For example we cannot say, “I don’t know anything about that” if we do. Neither can we make up false answers to requested information. When we must decline to give information that is properly to be kept secret, we must still remain truthful. We might say instead, “I am not free to discuss this matter with you now.” Or, “It would be inappropriate for me to comment on that.” Or, “Why don’t you ask him yourself?” Occasionally we may need to be more direct and say, “This is a private matter and not for you to know.”

the faith in words and deeds. Witness is an act of justice that establishes the truth or makes it known. 

All Christians by the example of their lives and the witness of their word, wherever they live, have an obligation to manifest the new man which they have put on in Baptism and to reveal the power of the Holy Spirit by whom they were strengthened at Confirmation.
(Catechism 2472)
II. Put away falsehood –
Scripture bids us, Therefore, putting away falsehood, let every one speak the truth with his neighbor, for we are members one of another. (Eph 4:22-25) 

So the Eighth Commandment upholds the goodness and beauty of the truth, exhorts us to celebrate it and instructs that we must avoid all sins against the truth. There are numerous ways that the we can sin against the truth. It will be fruitful for us to consider them each in turn, along with some distinctions.
III. False Witness
- Nothing can be so injurious to individuals as to harm their good name or reputation. Without a good reputation it becomes difficult for an individual to successfully relate to and interact with others whether it be for business or merely at a personal level. 

Clearly, to bear false witness against someone is to harm their reputation and we are forbidden to do so.
In the technical sense, false witness is something which takes place in a court of law and since it is under oath it is also called perjury.
But it is also often the case that false witness is given in daily matters through lies, half truths, exaggeration, and the like. 

Clearly our call to love the truth and to respect the reputation of others forbids us engaging in such activities.
Respect for the reputation of others also forbids us from:
A. Rash judgement – assuming without sufficient foundation the moral fault of a neighbor
B. Detraction – disclosing an other’s faults and failings without a valid reason to others who did not know them
C. Calumny – imputing false defects to another with the knowledge that they are false.
Yet it is also possible to offend the truth by
D. Inappropriately praising others
E. By refusing to correct them when it is proper to do so.
F. Flattery distorts the truth when it falsely attributes certain good qualities or talents to another. This is usually done to ingratiate oneself to individuals or for some other ulterior motive(s).
Such behavior becomes particularly sinful when it confirms another in malicious acts or sinful conduct.
IV. Lying
A lie consists in speaking a falsehood with the intention of deceiving…Lying is the most direct offense against the truth. 

To lie is to speak or act against the truth in order to lead into error someone who has the right to know the truth.
By injuring man’s relation to truth and to his neighbor, a lie offends against the fundamental relation of man and of his word to the Lord…The Lord denounces lying as the work of the devil: “You are of your father the devil, . . . there is no truth in him….he is a liar and the father of lies.” [Jn 8:44]….
By its very nature, lying is to be condemned. It is a profanation of speech, whereas the purpose of speech is to communicate known truth to others. The deliberate intention of leading a neighbor into error by saying things contrary to the truth constitutes a failure in justice and charity…
A lie does real violence to another. 

It affects his ability to know, which is a condition of every judgment and decision…Lying is destructive of society; it undermines trust…and tears apart the fabric of social relationships
. (Catechism 2482-2485)
Acts of lying are sins from which we must repent. Lying is also a sin that demands reparation. That is to say, since lying causes actual harm and real damage. These damages must be repaired. The actual truth must be made known to those who deserve to know it. The reputations of others which have been harmed by the lie must also be restored.
V. Is lying always so evil?
The gravity of a lie is measured against the nature of the truth it deforms, the circumstances, the intentions of the one who lies, and the harm suffered by its victims. (Catechism 2484). Thus there are big lies and smaller ones. Nevertheless, it is always wrong to intentionally lie.
This includes so called “polite lies.”

For example suppose a phone call comes in for someone in the household who has indicated a preference not to be disturbed just now. 
It is a lie to say, “She is not here.” Yet you could say, “She is not available now.” 
Other social situations are less simple! For example, if Mrs. Smith asks you, “Do you like my new hairstyle?” Suppose you do not. It is in fact wrong to say, “Yes, I like it.” Granted, we all feel a bit stuck in such situations! Perhaps we could answer truthfully but discreetly and say, “You look alright.” (Presuming that we do think so).
But wouldn’t it be nice if we actually felt secure enough either to indicate, charitably, our true feelings or to indicate our preference not to answer the question? Wouldn’t it be even nicer if our relationships with others were so based in sincerity and truth, that people both gave and expected honest answers? It is to this blessed state that the Lord points when he says, 

Let what you say be simply ‘Yes’ or ‘No’ (Mt 5:37).
VI. What about secrets?
– This reflection has thus far emphasized the goodness and the splendor of the truth as well as the importance of communicating that truth to others who need it. However, as the Catechism states:
The right to the communication of the truth is not unconditional..Fraternal love…requires us in concrete situations to judge whether or not it is appropriate to reveal the truth to someone who asks for it. 

The good and safety of others, respect for privacy, and the common good are sufficient reasons for being silent about what ought not be known or for making use of a discreet language.
The duty to avoid scandal often commands strict discretion. No one is bound to reveal the truth to someone who does not have the right to know it…Everyone should observe an appropriate reserve concerning persons’ private lives.
Those in charge of communications should maintain a fair balance between the requirements of the common good and respect for individual rights.
Interference by the media in the private lives of persons engaged in political or public activity is to be condemned to the extent that it infringes upon their privacy and freedom.





About 1,280 results
  1. Mitt Romney is George Constanza (Seinfeld 2012 Election Parody)

    • by R11110000
    •  
    • 1 year ago
    •  
    • 97,924 views
    Check Out LIBERTY CLASSROOM & Learn Ron Paul's Economic Platform (Austrian Economics) w/ Tom Woods: ...
    • HD
  2. It's Not a Lie if YOU Believe it


(Catechism 2488, 2489, 2492)
However, the fact that we are permitted, even obliged, to keep certain secrets and maintain discretion, does not mean that we are free simply to lie. For example we cannot say, “I don’t know anything about that” if we do. Neither can we make up false answers to requested information. When we must decline to give information that is properly to be kept secret, we must still remain truthful. We might say instead, “I am not free to discuss this matter with you now.” Or, “It would be inappropriate for me to comment on that.” Or, “Why don’t you ask him yourself?” Occasionally we may need to be more direct and say, “This is a private matter and not for you to know.”